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Laemmle Theatres

Laemmle Theatres
Tickets: http://laemmle.com/film/blind-willow-sleeping-woman | Subscribe: http://bit.ly/3b8JTym | A lost cat, a giant talkative frog and a tsunami help a bank employee without ambition, his frustrated wife and a schizophrenic accountant to save Tokyo from an earthquake and find a meaning to their lives in the animated feature Blind Willow, Sleeping Woman. Based on stories by acclaimed Japanese author Haruki Murakami (Drive My Car), the debut of composer Pierre Földes won the Jury Special Mention award at the renowned Annency Animation Film Festival.

Tokyo, a few days after the 2011 earthquake and tsunami. Kyoko suddenly leaves her husband after spending five days in a row glued to unfolding

Tickets: http://laemmle.com/film/blind-willow-sleeping-woman

RELEASE DATE: 4/14/2023

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ABOUT LAEMMLE: Since 1938, Laemmle [Theatres] has been showing the finest independent, arthouse, and international films.

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Tickets: http://laemmle.com/film/sanson-and-me | Subscribe: http://bit.ly/3b8JTym | During his day job as a Spanish criminal interpreter in a small town in California, filmmaker Rodrigo Reyes (499) met a young man named Sansón, an undocumented Mexican immigrant who was sentenced to life in prison without parole. With no permission to interview him, Sansón and Reyes worked together over a decade, using hundreds of letters as inspiration to create a portrait of a friendship navigating immigration and the depths of the criminal justice system.

Tickets: http://laemmle.com/film/sanson-and-me

RELEASE DATE: 3/20/2023
Director: Rodrigo Reyes

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ABOUT LAEMMLE: Since 1938, Laemmle [Theatres] has been showing the finest independent, arthouse, and international films.

Subscribe to Laemmle's E-NEWSLETTER: http://bit.ly/3y1YSTM
Visit Laemmle.com: http://laemmle.com
Like LAEMMLE on FACEBOOK: http://bit.ly/3Qspq7Z
Follow LAEMMLE on TWITTER: http://bit.ly/3O6adYv
Follow LAEMMLE on INSTAGRAM: http://bit.ly/3y2j1cp
Tickets: http://laemmle.com/film/sweetwater | Subscribe: http://bit.ly/3b8JTym | Hall of Famer Nat "Sweetwater" Clifton makes history as the first African American to sign an NBA contract, forever changing how the game of basketball is played.

Tickets: http://laemmle.com/film/sweetwater

RELEASE DATE: 4/14/2023

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ABOUT LAEMMLE: Since 1938, Laemmle [Theatres] has been showing the finest independent, arthouse, and international films.

Subscribe to Laemmle's E-NEWSLETTER: http://bit.ly/3y1YSTM
Visit Laemmle.com: http://laemmle.com
Like LAEMMLE on FACEBOOK: http://bit.ly/3Qspq7Z
Follow LAEMMLE on TWITTER: http://bit.ly/3O6adYv
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Laemmle Theatres

6 hours ago

Laemmle Theatres
🎓 SCHOLARS $AVE DOLLARS! 🎟️ $9 tickets for Students w/valid ID and Teachers March 21-23! ⭐ALL SHOWS! 🍿 Plus Popcorn Discounts! laemmle.com ... See MoreSee Less

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5 days ago

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☘️ WEAR GREEN ☘️ $AVE GREEN ☘️ $2 OFF your concessions order!⭐ St. Patrick's Day! Friday March 17th Only!-Movie ticket purchase not required-Like and show this post!🎟️ laemmle.com/discounts ... See MoreSee Less

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1 week ago

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Los Angeles premiere of AMERICA! From the award-winning director of "The Cakemaker"! 100% "FRESH" on Rotten Tomatoes! Thursday, March 16th @ 7pm with director Ofir Raul Graizer in-person for Q&A - Exclusively at Laemmle Royal "Extraordinarily moving! Will stay with you long after you leave the theater." -The Jerusalem Post / JPost.com 🎟️ laemmle.com/film/americaWINNER - Best Actress (Oshrat Ingedashet) | Jerusalem Film FestivalWINNER - Audience Award | Philadelphia Jewish Film FestivalWINNER - Critics Jury Prize | Miami Jewish Film Festival ... See MoreSee Less

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Home » Director's Statement

Based on Stefan Zweig’s final novella, CHESS STORY “shows how incredibly quickly a seemingly firmly anchored free world can tip over into a dictatorship.”

January 11, 2023 by Jordan Deglise Moore

Vienna, 1938: Austria is occupied by the Nazis. Dr. Josef Bartok (Oliver Masucci) is preparing to flee to America with his wife Anna when he is arrested by the Gestapo. As a former notary to the deposed Austrian aristocracy, he is told to help the local Gestapo leader gain access to their private bank accounts in order to fund the Nazi regime. Refusing to cooperate, Bartok is locked in solitary confinement. Just as his mind is beginning to crack, Bartok happens upon a book of famous chess games. To withstand the torture of isolation, Bartok disappears into the world of chess, maintaining his sanity only by memorizing every move. As the action flashes forward to a transatlantic crossing on which he is a passenger, it seems as though Bartok has finally found freedom. But recounting his story to his fellow travelers, it’s clear that his encounters with both the Gestapo and with the royal game itself have not stopped haunting him. Adapted with opulent attention to period detail by filmmaker and opera director Philipp Stölzl, Chess Story brings Stefan Zweig’s stirring final novella to life.

Chess Story opens January 20 at the Monica Film Center.

“Stölzl craftily melds the genres of period drama and psychological thriller, not for the purposes of reheated nostalgia, but to shed a cold light on the recursions of historical trauma.” ~ William Repass, Slant Magazine

“The adaptation of Chess Story is one of the rare cases in which the film has not only managed to leave the original behind, but to surpass it. Visually intoxicating.” ~ Süddeutsche Zeitung

“This film…moves because of Oliver Masucci, who acts with fantastic despair. And because of the wonderful Birgit Minichmayr.” ~ Der Spiegel
 

STATEMENT BY DIRECTOR PHILIPP STÖLZL

“I encountered The Royal Game [the alternative title of Chess Story] at a very early age. Zweig’s mysterious and impressive story etched itself into my memory and is one of those stories that have accompanied me in one way or another through my entire life. When Philipp Worm and Tobias Walker told me about their plans to make a new film version, I was delighted, read the screenplay with interest – and loved it.

“Our aim was to make a sensuous, intense feature film that would appeal to a wider audience with a brilliant cast, tight production and powerful visuals that really fill the whole screen. The contrast between claustrophobic imprisonment and the expanse of the ship that pounds across the Atlantic to America through the endless mist creates a field of tension in which Zweig’s literary metaphor can be told as a “big” story.

“The nice thing about the very courageous approach of screenwriter Eldar Grigorian to The Royal Game is that it represents a kind of condensation of the surreal secret that the novella already contains. The Kafkaesque pitch Zweig has chosen for his narrative becomes a decisive inspiration on the journey of the material to the big screen.

“On the one hand there is the intense, restrictive chamber play about the duel between Bartok and Gestapo man Böhm, who interrogates him and has him tortured. Then there is the – seeming – voyage to America and on board the game against the silent and enigmatic world chess champion. The persistent mist gives the journey something surreal, as if the giant ship were a barge of the dead, and the passengers mere ghosts. For this reason, the fact that this all turns out to be a dream in Bartok’s head is not a denouement or a surprise in the traditional sense, but more the final chord of a gloomily poetic tale. And finally, the prisoner’s battle against his own insanity in the solitary confinement cell, which he tries to escape from with his “mental chess” and at the same time achieves the opposite, sliding further in instead. Here, the film is an intense trip, because we are very close to our protagonist and accompany him down into the abyss and mental confusion.

“All these narrative levels are interwoven and initially “make sense.” But the longer Bartok is in solitary confinement and loses touch with reality, the more mysterious things become on the ship, the more the audience also become lost in a labyrinth that resembles an oppressive daydream. To this extent I would say that in this film, Zweig’s more distanced experimental design becomes a cathartic, intense and emotional vexatious game that will hopefully enchain and grip the audience.

“Zweig’s story did not end the way the film does. The bleak, dismal ending of his novella expresses the fear of impending Nazi world rule. We, however, know that it turned out differently, that it became light again after a dark night. And we want the audience to leave the cinema with this meaningful and encouraging certainty.

“The backdrop to all this is the true story about Nazi Germany’s annexation of Austria. This political level of The Royal Game makes the film timelessly relevant because it shows how incredibly quickly a seemingly firmly anchored free world can tip over into a dictatorship. It tells of how thin the layer of skin of a civilisation is and how close to the surface barbarism lies. And it tells us in this way to be alert.” ~ Philipp Stölzl, 19 October 2020

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Filed Under: Director's Statement, Featured Films, Films, News, Press, Santa Monica, Theater Buzz

“If watching a Jafar Panahi film is something of a political act, then it is also a soul-nourishing one.” NO BEARS opens Friday at the Royal, January 20 at the Claremont, Glendale and Town Center.

January 11, 2023 by Jordan Deglise Moore

A statement from Jafar Panahi, unjustly imprisoned since July 2022 by the fascist theocrats in Tehran:

“We are filmmakers. We are part of Iranian independent cinema. For us, to live is to create. We create works that are not commissioned. Therefore, those in power see us as criminals. Independent cinema reflects its own times. It draws inspiration from society. And cannot be indifferent to it.

“The history of Iranian cinema witnesses the constant and active presence of independent directors who have struggled to push back censorship and to ensure the survival of this art. While on this path, some were banned from making films, others were forced into exile or reduced to isolation. And yet, the hope of creating again is a reason for existence. No matter where, when, or under what circumstances, an independent filmmaker is either creating or thinking about creation. We are filmmakers, independent ones.”

Some of the copious praise for No Bears, the film he finished just before being arrested:

“If watching a Jafar Panahi film is something of a political act, then it is also a soul-nourishing one.” ~ Barry Hertz, Globe and Mail

“[Panahi’s] work has not astonished like this in some time.” ~ Glenn Kenny, RogerEbert.com
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“There’s an urgency and a currency to No Bears that is evident even if you didn’t know Panahi is currently serving a six-year sentence for “producing anti-government propaganda,” both of which add a sting to its final act. You leave feeling like you’ve just seen a truly extraordinary late work produced by one of the era’s greatest working auteurs, quickly followed by the sense of experiencing a sucker punch when you remember that the man driving away from the scene of the crime onscreen isn’t able to go anywhere once that screen fades to black.” ~ David Fear, Rolling Stone
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“Panahi, whose courage and honesty are beyond doubt, has made a movie that calls those very qualities into question, a movie about its own ethical limits and aesthetic contradictions.” ~ A.O. Scott, New York Times
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“It’s a fierce critique of small-town traditionalism and religious dogma. But while this is an angry and ultimately devastating movie, it’s also a surprisingly playful and inventive one.” ~ Justin Chang, NPR’s Fresh Air
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“There’s no way to watch this film without feeling mournful, or fearing for the man who made it.” ~ Stephanie Zacharek, TIME Magazine

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Filed Under: Claremont 5, Director's Statement, Featured Films, Featured Post, Films, Glendale, News, Press, Royal, Theater Buzz, Town Center 5

“An exploration of how power works in the U.S., how historic change happens, and how people find the courage to become part of it through movements,” TO THE END opens December 9.

November 30, 2022 by Jordan Deglise Moore

Filmed over four years of hope and crisis, To the End captures the emergence of a new generation of leaders and the movement behind the most sweeping climate change legislation in U.S. history. Award-winning director Rachel Lears (Knock Down the House) follows four exceptional young women— Rep. Alexandria Ocasio-Cortez, activist Varshini Prakash, climate policy writer Rhiana Gunn-Wright, and political strategist Alexandra Rojas— as they grapple with new challenges of leadership and power and work together to defend their generation’s right to a future.

From street protests to the halls of Congress, these bold leaders fight to shift the narrative around climate, revealing the crisis as an opportunity to build a better society. Including up-to-the-minute footage that culminates in 2022’s landmark climate bill, To the End.

We open To the End at the Town Center, Monica Film Center, Glendale and Claremont on Friday, December 9.

Director’s Statement: The idea for To the End came about in Fall 2018 during the post-production of Knock Down the House. I became galvanized to focus a new project on the climate crisis when the UN’s 2018 IPCC report revealed that the key to averting climate catastrophe is political will. The project soon coalesced around Rep. Alexandria Ocasio-Cortez and three other visionary young leaders working on the Green New Deal: Varshini Prakash, Alexandra Rojas, and Rhiana Gunn-Wright. Building upon my last two features, I think of To the End as a continuing exploration of how power works in the U.S., how historic change happens, and how people find the courage to become part of it through movements. Like my previous films, this film required a leap of faith, foresight and risk to commit to following a controversial vérité story with an uncertain outcome.

The climate crisis can be so overwhelming that it can lead to feelings of despair or cynicism, especially when we see how it intertwines with other crises including the pandemic, racial and economic inequality, and political violence. Our protagonists confront this reality head on, and find the courage to act in the face of it, drawing inspiration from social movements that have successfully sparked transformative change in the past. Their efforts lead directly to major climate policy becoming a priority of the Biden administration and the Democratic Party, and ultimately to a scaled back but still major climate bill being passed. While the film ends here, the story does not, as our protagonists vow to continue fighting for solutions that match the scale that science demands and leave no one behind. Moreover, we feel strongly that telling these women’s stories has particular historic significance because the leadership and contributions of women of color have so often been overlooked in the United States.

To the End is grounded in character-based, on-the-ground vérité storytelling and intimate interviews in the style of Knock Down the House, an approach I’ve been working with for over a decade. The film incorporates large-scale aerial cinematography to evoke the sheer scale of the systems that have to change to address the climate crisis. We use archival collage to explore the historical and cultural dimensions of paradigm shift, and to examine critically how the media shape worldviews and horizons of possibility. By playing with tropes of dystopian fiction in aspects of the score, lighting, color grading, and sound design, we aim to draw audiences into a cinematic world where critical issues become the backdrop for individuals to forge a path that is always at once heroic and imperfect. Throughout, we build a driving narrative and explore our characters’ vulnerability and strength in a behind-the-scenes, first-person account of history as it is made.

Shot in 11 states and Washington, D.C. over the course of nearly four years of interlocking global and national tumult, the production process of To the End required our committed core team to continually draw inspiration and learning from the strength, dedication and self-reflection of our remarkable protagonists. The film frames their fight for a just and sustainable future as an epic coming of age story of courageous young women confronting multiple dystopian dimensions—climate disaster itself, the corporate media, and the Kafkaesque world of D.C. politics. I want To the End to stand as a unique historical document of how the United States came to make the largest investment to fight the climate crisis ever made by any country, while also offering viewers an opportunity to emotionally process the existential anxiety of this historical moment, and imagine themselves in new roles as part of changing the future.

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Filed Under: Claremont 5, Director's Statement, Featured Films, Films, Glendale, Santa Monica, Theater Buzz, Town Center 5

“In a world fraught with corporate values and shareholders, this was a family business that…understood the importance of planting a tree for the next generation.” Director Raphael Sbarge on his documentary ONLY IN THEATERS.

October 19, 2022 by Jordan Deglise Moore

Only in Theaters filmmaker Raphael Sbarge kindly penned a director’s statement to share with you:

“I grew up in New York City, which at the time felt like a city filled with artists and colorful, intellectual, people. My father was an artist and a filmmaker, my mother, a Broadway costume designer. When I met the Laemmle family, they felt very familiar to me—their caring for one another, their openness and curiosity, their shared passion for art, music and culture, and their recognition that those things make life richer. 

“It was always the Laemmle family that drew me to this story. 

Greg & Tish Laemmle

“Our plan was to highlight the Laemmle family’s unbelievable legacy and impact on the motion picture industry and set it against the slowly changing landscape. What we didn’t realize was the extent to which we were poised to witness history unfold. Not long after we started, we realized the story was much bigger than we had imagined. 

“We ended up following the family for over two-and-a-half years, during which the Laemmle story became a microcosm of the macrocosm. The question was, where was it all headed? 

Greg Laemmle

“Multiple generations of a family had built a business on the core principle of celebrating artists. There was something so innate, so essential about the Laemmle family mission, which was ever more remarkable in a world that often undervalues artists, even though artists help us see the world, interpret it, and give it meaning. 

“In a world fraught with corporate values and shareholders, this was a family business that wasn’t driven only by money, but by people who understood the importance of planting a tree for the next generation. 

Greg & Tish Laemmle

“We feel quite privileged to have been there, during what was the most tumultuous 24-month period in the theater’s history. We found ourselves quite suddenly in the “hot part of the flame,” witnessing the Laemmle’s’ challenges, which were echoed over and over by theaters around the country and around the world.” ~ Raphael Sbarge

Mr. Sbarge and cast member Greg Laemmle will participate in a Q&A following the 7 o’clock screening of Only in Theaters at the Monica Film Center on November 14 as part of the Reel Talk with Stephen Farber series. The regular engagements begin November 18 at the Royal and other Laemmle venues.

https://www.youtube.com/watch?v=er1BIUWv3MA

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Filed Under: Claremont 5, Director's Statement, Featured Films, Featured Post, Films, Glendale, Greg Laemmle, Newhall, News, NoHo 7, Royal, Santa Monica, Theater Buzz, Town Center 5

“Death will cease to be absolute.” THREE MINUTES: A LENGTHENING opens August 19 with the director in person.

August 10, 2022 by Jordan Deglise Moore

The beautiful new documentary feature Three Minutes: A Lengthening is based on a mere three minutes of footage, shot by David Kurtz in 1938, that are the only moving images remaining of the Jewish inhabitants of Nasielsk, Poland before the Holocaust. Director Bianca Stigter takes those three minutes and expands and explores them to create “an original and incisive meditation on history, memory, memorials and the very nature of celluloid.” (Alissa Simon, Variety) We open the film August 19 at the Royal and August 26 at the Town Center. The August 16 at the Royal will be hosted by the Los Angeles Jewish Film Festival and followed by a discussion with Ms. Stigter and author Glenn Kurtz. Scholar Michael Berenbaum of American Jewish University will moderate.

Director Bianca Stigter’s statement: 

“As a child, David Kurtz emigrated from Poland to the United States. In 1938 he returned to Europe for a sightseeing trip and whilst there he visited Nasielsk, the town of his birth. Specifically for this trip, he bought a 16mm camera, then still a novelty rarely seen in a small town never visited by tourists. Eighty years later his ordinary pictures, most of them in color, have become something extraordinary. They are the only moving images that remain of Nasielsk prior to the Second World War. Almost all the people we see were murdered in the Holocaust. 

“On Facebook, I stumbled upon a book written about this film, Three Minutes in Poland by Glenn Kurtz. The title fascinated me. I ordered the book and watched the footage, which can be found on the website of the United States Holocaust Memorial Museum. While watching, I wondered: could you make those three minutes last longer, to keep the past in the present? 

“For this film essay, I examined the footage in the fullest detail, to see what the celluloid would yield to viewers almost a century later. The footage is treated as an archaeological artifact to gain entrance to the past. 

“I contacted Glenn Kurtz, traveled to Nasielsk to see if any traces remained from the past, and went to Detroit to speak with survivor Maurice Chandler and his family. 

“After this extensive research, I edited the footage in different ways to bring to life as many of the facts and stories about Nasielsk as possible. A few seconds of the recording of a café becomes a dance scene, a single shot of the market square tells the story of the deportation of its Jewish citizens. All the faces that appear in the film are singled out and magnified to pay homage to the people of Nasielsk. The old images of the Polish town are combined with the way Nasielsk sounds today, creating a tense fusion of the past and the present. 

“Three Minutes: A Lengthening is an experiment that turns scarcity into a quality. Living in a time marked by an abundance of images that are never viewed twice, we do the opposite here: circle the same moments again and again, convinced that they will give us a different meaning each time. The film starts and ends with the same unedited found footage, but the second time you will look at it quite differently. 

“Three Minutes: A Lengthening investigates the nature of film and the perception of time. Through the act of watching, the viewers partake in the creation of a memorial.”

“When apparatuses like these are available to the public, when everyone can photograph those who are dear to them, not only their posed forms but their movements, their actions, their familiar gestures, with words at the tip of their tongues, death will cease to be absolute.’’  ~ The French newspaper La Poste, 30 December 1895, after the Lumières’ first public showing of a film in Paris. 

https://www.youtube.com/watch?v=TsepXNV7N_w

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Filed Under: Director's Statement, Featured Films, Featured Post, Filmmaker in Person, Films, Q&A's, Royal, Theater Buzz, Town Center 5

“A gorgeous clarion call for our young Black girls, heralding the community, creativity and confidence that is the pride of our culture.” ~ Ava DuVernay on ALMA’S RAINBOW, opening August 9.

August 3, 2022 by Jordan Deglise Moore

A coming-of-age comedy-drama about three Black women living in Brooklyn, Ayoka Chenzira’s 1993 film Alma’s Rainbow explores the life of teenager Rainbow Gold, who is entering womanhood and navigating conversations and experiences around standards of beauty, self-image, and the rights Black women have over their bodies. We are thrilled to open the film next Friday, August 12 at the Monica Film Center.

Victoria Platt, who starred as Alma, will participate in a Q&A after the evening screening on Saturday, August 13th, exact showtime TBA.

All screenings of Alma’s Rainbow will be preceded by Ms. Chenzira’s 10-minute animated short film Hair Piece: A Film for Nappy Headed People (1984).

Keyonn Sheppard (Pepper), Roger Pickering (Sea Breeze) and Victoria Gabrielle Platt (Rainbow Gold) at the Marquis de Lafayette monument in Brooklyn’s Prospect Park in Ayoka Chenzira’s Alma’s Rainbow, a 1993 film restored by the Academy Film Archive with funding by Film Foundation, released by Milestone Films.

“With a whole lot of heart and humor, Ayoka Chenzira’s Alma’s Rainbow is a stunning exploration of Black identity and the dynamism of Black women’s lives.” – Maya Cade, Black Film Archive creator

“The matter of matriarchy within families is close to my heart. I think of my great-grandmother, my grandmother, my mother, and my aunts who all had a firm, beautiful hand in raising me. I long for more representations of these generational villages on screen, like those we experience in Ayoka Chenzira’s work. Ms. Chenzira’s Alma’s Rainbow is a gorgeous clarion call for our young Black girls, heralding the community, creativity and confidence that is the pride of our culture.” —Ava DuVernay, producer-director

Mizan Nunes (Ruby Gold) and Kim Weston-Moran (Alma Gold) in Ayoka Chenzira’s Alma’s Rainbow, a 1993 film restored by the Academy Film Archive with funding by Film Foundation, released by Milestone Films.

“I am delighted to have this opportunity to join you in presenting Dr. Ayo Chenzira’s first feature film. As you know, Alma’s Rainbow was one of the first full length dramatic narrative films produced and directed by an African American woman in the 20th century. Chenzira’s much celebrated and award winning early work is essential viewing today as much as it was when first released in 1994.” —Julie Dash, filmmaker

Victoria Gabrielle Platt (Rainbow Gold) and Kim Weston-Moran (Alma Gold) in Ayoka Chenzira’s Alma’s Rainbow, a 1993 film restored by the Academy Film Archive with funding by Film Foundation, released by Milestone Films.

Director’s Statement: “I could write a book on the response to Alma’s Rainbow. The film took a long time to make. I raised all the money independently. Distributors came and looked at the film, and there was a real split between what the men thought about it and what the women thought about it. The response by women has been overwhelmingly positive. The response by men, who write the checks, was that it was not an action piece. There was no Black pathology; there was no movie point of reference for three Black women driving a story. They also see that it is not a linear narrative in the tradition of exposition, climax and resolution. The editing and storytelling are based on the emotions of the characters. This is something that women understood and men did not.

Ayoka Chenzira

“We found a distributor who was not interested in selling it only to twenty-something White guys in the suburbs. Unfortunately, the arrangement with the distributor and our company did not work out; we did get the film back, however, unencumbered. This film grows out of mothers being afraid of their daughters’ own budding sensuality.” – Ayoka Chenzira, Ph.D.

https://www.youtube.com/watch?v=UPHGweXT9JM

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Filed Under: Director's Statement, Featured Films, News, Q&A's, Repertory Cinema, Santa Monica, Theater Buzz

“Bending genres and exploring mediums and style is a big part of what queerness means to me. And this is a very queer film.” ~ The filmmakers on TAHARA.

June 8, 2022 by Jordan Deglise Moore

In the acerbic teen comedy TAHARA, which we’re opening June 17 at our Glendale, Santa Monica and Encino theaters, a funeral becomes a battleground between best friends Carrie Lowstein (Madeline Grey DeFreece) and Hannah Rosen (Rachel Sennott, breakout star of Shiva Baby). When their former Hebrew school classmate commits suicide, the two girls attend her funeral as well as the “Teen Talk-back” session hosted by their synagogue, designed to be an opportunity for them to understand grief through Judaism. Hannah, more interested in impressing her crush Tristan (Daniel Taveras), convinces Carrie to practice kissing with her, unlocking feelings that turn Carrie’s world upside down. Emotions heightened, the scene develops into a biting depiction of unrequited crushes, toxic friendships, and wavering faith, which ComingSoon.net calls “one of the most original films in the coming-of-age subgenre in a long time.”

   

“TAHARA perfectly captures the mood of the place and the juxtaposition of its efforts to spread wisdom and awareness with the chaotic lives of its young attendees.” ~ Jennie Kermode, Eye for Film

“Offers a blistering, authentic view of the teen experience in America, with a refreshingly different setting in the Jewish community.” ~ Louisa Moore, Screen Zealots

“Tahara has a personal vision behind it, commanding writing and terrifically layered performances from Madeline Grey DeFreece and Rachel Sennott” ~ Robert Kojder, Flickering Myth

Jess Zeidman, writer and executive producer: “I started this script when I was 19 and terrified of not being a teenager anymore. I had lived my entire life, it seemed, longing to be a teen and the idea that I could no longer claim that identity forced me to reconsider what my identity was. I knew I was Jewish. I knew I was queer. I knew I wanted to make movies. So I immortalized this feeling in a script and convinced person after person to believe in it.

“Once I had convinced a team of people, we did something I really didn’t think we could do: convince the staff at my childhood synagogue, Temple Beth El in Rochester, New York to let us make the movie there. And generously they agreed.

“We filmed around daily services and religious school classes. We put up sound blankets as the temple was under construction the entirety of our shoot and the walls were excavated to remove the decades worth of asbestos. We had $100,000, 15 days, and three lights: two real and one made out of a sheet pan. And despite this (or maybe because of it), we – and an incredible team of determined, young, and endlessly innovative filmmakers – made the movie we wanted to make. We made TAHARA.”

Director’s statement by Olivia Peace: “Working on this film has given me space to begin to unpack some of the bizarre and hilarious, and unique traumas that came with navigating high school. I was lucky enough to make it to the other side, but I see that as no small miracle, especially coming from a time and place that lacked knowledge of queer representation both in real life and in media. This is a film overwhelmingly inspired by the real teens I see on Instagram — those who are not influencers. Its development involved taking a hard look at the occasionally toxic ways that young women are taught to be in community with one another. Bending genres and exploring mediums and style is a big part of what queerness means to me. And this is a very queer film. TAHARA excites me for many reasons, but a big reason I love this film is because it aims to acknowledge the important ties between the communities we exist in and the insidious closets that they force people to operate out of. And then, over the course of one chaotic day, it shows us that it’s possible to speak your truth and break out.”

https://www.youtube.com/watch?v=ZjTlsAk5xCQ

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Filed Under: Director's Statement, Featured Films, Films, Glendale, Press, Santa Monica, Theater Buzz, Town Center 5

Filmmaker Xavier Giannoli on seven-time César Award winner LOST ILLUSIONS’ “theme of lost innocence, of the ‘waste of self,’ of what was beautiful and precious in oneself.”

June 1, 2022 by Jordan Deglise Moore

Winner of seven César Awards — Best Film, Adapted Screenplay, Supporting Actor, Male Newcomer, Cinematography, Costume and Set Design — the sumptuous adaptation of Balzac’s LOST ILLUSIONS follows aspiring poet Lucien de Rubempré as he joins a cynical team of journalists in 19th century Paris and discovers that the written word can be an instrument of both beauty and deceit. Director/co-screenwriter Xavier Giannoli sat for an interview to discuss the movie we’ll open June 10 at the Claremont, Royal, Playhouse and Town Center.

Q: How did you decide to adapt LOST ILLUSIONS for the cinema? 

A: I discovered the novel when I was in my twenties, about the same age as Rubempré. I was studying literature and I was fortunate to have a professor named Philippe Berthier, who has since become a great specialist in The Human Comedy [the multi-volume novel of which Lost Illusions is one part]. I had gone to the Sorbonne to be in  the neighborhood with its many movie theaters. I didn’t yet know how, but I wanted to devote my life to cinema. Everything led back to it, in one way or another… 

I then began to accumulate notes, visual references, studies by Marxist critics or their opposites, the reactionary aesthetes, because critics of all varieties wanted to reclaim Balzac. And as far back as I can remember, I have always lived with the idea of one day making a film adaptation of Illusions. But it was out of the question for me to color the novel’s images, to clumsily plagiarize the story in an academic adaptation. Art feeds on what it burns. Cinema is by nature the transfiguration of a reality or of a book – otherwise what is the point?

Q: What were your choices for this adaptation? 

A: After years of exploring the book and its history, I needed to free myself from it, to concentrate on the sensations and feelings the text inspired  in me, similar, in a way, to what music can inspire. In fact, it was by listening to a lot of music that I felt the novel become cinema. It was music that brought me back to what we look for beyond words in the work of cinema, especially when it is a literary adaptation. 

Some pieces of music were randomly chosen according to my tastes. I found this an original  way to approach the work of adaptation. For example, there is the piece by Vivaldi,  L’inquiétudine, that opens the film. It is 18th century baroque music re-orchestrated in a  “romantic” style by Karajan. Different eras thus discover a secret harmony, like ours with that of  Balzac. Max Richter went even further by freely “rewriting” Vivaldi’s Four Seasons, as if to  express its spirit and modernity without betraying the work… I was also listening to Bach’s concerto for four pianos and orchestra, its incredible “choral” architecture where the themes seem to dialogue from one piano to another. I was thinking of all the characters, of the harmony that had to be found in the adaptation to tie together all these life lines, all these voices, all these tones, the tragic and the comic. 

That is how the “movement” was established, the very physical sensation of movement,  whether musical or simply that of bodies in the salons, throughout Paris, but also the great  movement of a civilization in full mutation. This speed and movement had to be expressed, to  be made a part of the setting. 

Finally, in a more concrete way, I chose to concentrate on the second part of the novel: Un Grand homme de Province à Paris, the Odyssey of the young provincial who is going to discover “the back side of the scenery” and of consciences in the monstrous city. 

Jacques Fieschi’s contribution to the script was very important in helping me to capture the film. He brought a sensitive approach to the characters, helped me to humanize their relationships when Balzac seemed too mocking and punitive. 

Q: The character of d’Arthez does not appear in the film… 

A: In the novel, d’Arthez is in some way the  moral counterpoint of Lousteau. He is a moody, pure young writer who embodies virtue, hard work, patience, and high moral standards. A kind of secular saint who belongs to the Cenacle group, an association of young men who, to put it simply, refuse to  compromise themselves by making a pact with the world as it moves towards the race for profit and impatient recognition. 

In the novel, Rubempré is torn between Lousteau and d’Arthez, between vice and virtue, but I found this dramatic casting too easy in a film, too didactic. Also, filming simple virtue bored me… While d’Arthez is, in a certain way, Rubempré’s bad conscience when he allows himself to be corrupted, I preferred that this rupture be an internal one, so that Rubempré can have an awareness, even if shrouded in illusions, of what he has renounced. 

The spirit of d’Arthez thus flows differently in the film. Several characters see Lucien falling apart and tell him so, warn him… but he ruins himself in spite of everything… Out of revenge, greed,  convenience, unawareness, innocence, survival instinct, pleasure… All these “notes” are present in his score and form the theme: the young man caught up in this movement of the world where all the values that structured society until then are shuffled like playing cards, laid out on a table where everyone cheats. 

But the important thing for me was not to adopt a moralizing or punitive view of this story. Balzac is both fascinated and frightened by this new society that is paving the way for economic liberalism. He presents himself as a worried humanist rather than a moralizer. 

Q: What is this moment in history in which the novel takes place, in the first half of the 19th century? 

A: There is a book by Philippe Muray which has a title I like very much: The 19th Century through the Ages. He often evokes Balzac and compares this moment of our history with “our time.” Some similarities are indeed disturbing…

After the blood of the Revolution and the wars of the Empire, French society is longing for a kind of peace, to enjoy it, to have fun… Louis XVIII is in power and he is looking for compromises. The aristocracy has restored the values of the monarchy but the new bourgeois society aspires to social, political and, especially, economic conquests. Louis XVIII is thus a King who is resolutely conservative but, at the same time, is unable to ignore the progress underway. 

There was the France “underneath”, the one below the ramparts of Angoulême, and the nobles “above,” up on the hill. It is no accident that Rastignac (in Le père Goriot) and Rubempré both come from this provincial town, whose topography expresses this social divide that both these ambitious young men will want to cross, each in his own way. 

But Paris is not about being there but being part of it. The Parisian aristocracy of money was also self-absorbed, jealous of its privileges. To find one’s place, it is necessary to accept the new “rules” imposed by the obsession with profit, even if it means giving up one’s values. “What have they done with us?” Louise will ask Lucien at the end of the film. I am fascinated by the title of a little-known novel by Balzac: Les comédiens sans le savoir [The Unwitting Comedians]. As if, in this society of performance, we have no other choice than to play this comedy, even in spite of ourselves. 

Coming from Angoulême full of illusions, Lucien will learn the hard way about these false pretenses and waste something of his beautiful aspirations. I am particularly touched by this theme of lost innocence, of the “waste of self,” of what was beautiful and precious in oneself. The insidious way that an era or an environment has of leading you to deny your ideals, your most beautiful “values.” Thus, the young idealistic poet of Angoulême will end up in Paris writing advertisements whereas he wanted to create something. He has fallen into the trap of “everything, right away”… and Lousteau, too, will admit: “And yet, I was good… I too had a pure heart.” Balzac saw all these young talents wasting themselves, getting lost in the smoke and mirrors. 

Following the example of the little Corsican who became emperor of the world, these young people dreamed of conquests, of social revenge, but this time far from the battlefields. Heroism becomes careerist, monetizable. It is even at this time that the first business school was created! 

But be careful: Lucien is not a victim. That would be too easy. Balzac also sees the fascinating seduction of this “new world.” Cruelty and melancholy are two notes that I wanted to make resound in the din of the whirlwind. 

Q: Exactly what is this world that Balzac sees being born before his eyes? 

A: During the period when Balzac was writing Illusions, Marx was in the streets of Paris and Thackeray was preparing Barry Lyndon, which would be published in serial form a little later. There are dozens of other examples of authors who understood that the world had entered “the icy waters of selfish calculation,” to use a phrase dear to Marxists. The critic Georg Lukacs has written magnificent pages on this great novel of the “capitalization of minds” and the “commodification of the world.” 

Balzac sees this moment when “being” degenerates into “possessing” and “possessing” degenerates into “appearing” because he is also writing about France’s conversion to capitalism, and the human, political, spiritual and artistic damage caused by this earthquake. 

Q: So, with the fundamental value becoming that of profit, can we still know what really has “value” in this world of Illusions, what really has “meaning”? 

A: I’m thinking of those books that the publisher Dauriat will not even read. Or the novel by young Nathan, about which Rubempré admits, following his paid “lesson in criticism”, that he no longer knows if he finds it “good or bad”. Or those plays that are booed or applauded by hired claqueurs [a group of people employed to boo or applaud in French theatres]. 

A fundamental issue is raised here: that of the possibility of meaning in the modern world. What still has meaning in a world where everything is evaluated by a market  value? The young poet Rubempré will be hunted down and the young actress sacrificed by the hounds as though in a  pagan ritual. Does art still have a place in such a world? And I found it particularly interesting that these questions were captured in a movement of cinema, the machine of illusions par excellence, the spectacle of life… and of death. 

Q: The novel is very severe with the journalism of the time. 

A: The commercial press is only a sign, in The Human Comedy, of society’s great movement towards the God of profit. An entire civilization is being swept away, not a simple corporation. Balzac is severe with these small newspapers that resembled  lawless “gangs,” ready to exchange their opinion for money. 

I wanted to film these so-called journalists as gangsters who shoot up careers, defend their territory in theaters and fight with inkwells. For me, wickedness, cruelty and bad faith are as much cinematic material as violence. 

But from the moment the press became “commercial,” it was foreseeable that some would respond to imperatives other than the desire to enlighten the reader. A little later, Randolph Hearst will declare, “False information and a denial are already two events!” 

Besides, at a time when the print media is in the midst of a “crisis,” I liked filming inks, paper, lead typefaces, books, carved quills, newspaper sheets… all the “signs” of the civilization of the written word now threatened by “numbers,” calculation, and the digital. 

And it is indeed the cinema, this impure art so dependent on money, which now has to consider this tumult that Balzac saw come alive before his eyes.

Q: How did you work on recreating Restoration Paris?

A: I fought to shoot in France, in Paris, and in  “real” settings, as much as possible. The  project was also a way to pay tribute to the splendor of France, its spirit, its language, as well as its fabrics and its spaces. All of that is the same expression of a magnificent  civilization, need I remind you? 

My set designer Riton Dupire-Clément, my costume designer Pierre-Jean Laroque, my director of photography, the brilliant Christophe Beaucarne, or my sound engineer François Musy, all were concentrated on restoring a feeling of the period as precise and as sensual  as possible. I enjoyed immersing myself in the  world of 19th century Paris, discovering the fantastic forgotten theater of the Château de Compiègne where Coralie is stoned at the end of the film. With its perspectives, you would think it was designed by Kubrick… 

I shot with very special lenses that subtly  distort the perspectives, sometimes darkening the edges of the screen. I was looking for both  a feeling of “realism” through the precision of the reconstruction but also a shift, a poetic and sometimes “fantastic” vision, as in the backstage of theaters, the vision of Lucien’s staring eye discovering the back of the set. 

I was especially looking for sensuality, an organic relationship with the places and the materials, with the colors, for all that to be  embodied, to become cinema, life, sound, movement… A cinematic spectacle in a world where a whole society becomes a spectacle, a game of shadows and illusions, but where the  body, physical love and violence remain “real”. 

Balzac is both sensualist and philosopher, psychologist and anthropologist, painter and director. For example, when reading the description of the Boulevard du Crime, you get the feeling that he had the intuition of cinematic language, it is clear. It is a literature of the gaze. Cinema is organically  linked to Balzac’s vision of the world. Eisenstein spoke about it in his lessons on directing based on “Le Père Goriot.”

Q: Tell us about the casting, Lucien and the others… 

A: Benjamin emerged as a natural, physical choice. It is the injustice of the “gift,” of the  cinematic body, of the look that the camera likes. I did long screen tests in costume where he recited poems, laughed, cried. He had an innocence without mawkishness, a sensuality without vulgarity, a period diction without effort. An element of cinema in which the smallest gesture has a grace without calculation. He was Rubempré, a modern Rubempré. Everything was  personified… Just look at his assurance in front of Depardieu. It’s the same thing. It’s animal. 

Cécile came to the fore when I decided to humanize the character of Louise, who in the novel has the same first name as Darrieux in Madame De… by Max Ophuls, about whom I often thought. In Balzac’s work, there is something miserable and pathetic about her, ready to do anything to  be accepted by high society. I wanted her renunciation of Lucien to have a more  sensitive and “tragic” quality, so that the social aspect did not totally destroy the  feelings. I wanted to nuance, to make their relationship and their age difference more complex and moving. The cruelty of their relationship seemed more devastating to me if their relationship remained secretly loving.

I invented the scene where the young Coralie visits Louise to ask her for help… and not to “take” Lucien from her. Salomé Dewaels is for me a great discovery, even though we had already seen her in small roles. She has this full body, with a roundness that looks “period”, and at the same time the innocence and the craftiness of a girl from the street. She herself was a night bartender and she amazed me when she recited verses from Berenice in the screen tests with perfect diction. She “speaks” dialogues that are sometimes taken from the book, although written in the language of the 19th century. I found the discussion scenes with Lucien when they are in bed, after making love, particularly moving, for their youth, their spontaneity, their sensual innocence. I thought about the cruelty of their fate, the unjust sacrifice of a young woman by a cynical society. 

If he had been more clever, more Rastignac, Lucien would have seduced the terrible Madame d’Espard, played by the dazzling Jeanne Balibar, whose every sibilant line in the dialogue, every look, becomes a danger both voluptuous and threatening. Perhaps she is also taking revenge for the fact that Lucien does nothing to seduce her and that it is even more unbearable for her than seeing a young commoner trying to penetrate the aristocracy. Again, the cruelty of the situations, of the social struggle, seemed to me even more bloody and physical when mixed with wounds of love. 

“And yet I was good…” This sentence had caught me while reading the novel. It haunted me… and Vincent Lacoste gives it a glow that is both painful and laughing, a derision that masks a failure, a renounced vocation, a lost illusion. Lacoste gives a human truth to each look and his incredible laughter resounds at the bottom of an abyss, of a life perhaps already ruined… He is funny and tragic in the same movement, that of jealousy and friendly betrayal. Once again, I wanted to give the character a chance because his humanity rips away a little more of his flesh. 

Friendship as a value torn to shreds by “the hounds” is an essential theme of the film, one of those higher feelings put to the test by the obsession with success and profit. And while Lousteau sells out, Nathan resists and “plays with it all,” as he wants to push Lucien to learn to do in order to protect his talent. 

For this character, I wanted an artist, an icon. A musician, a writer… or why not a filmmaker. I quickly thought of Xavier Dolan whom I admire as a filmmaker and as an actor. He has a very pure energy and an uncommon intelligence. He was enthusiastic when he read the script and immediately understood the issues at stake, starting with the place of the artist in this world, the vanity and the taste for beauty, against all odds… Our relationship was close and concentrated, right up to the enormous voice work of the narrator, who enlightens the film with his irony and his humanity. 

He is an accomplished actor, subtle and unpredictable, extraordinarily involved. In the film, he is an icon of his time who, unlike Lucien or Lousteau, knows how to protect his inspiration from the social and “media” comedy. Crossing paths with him on this gigantic shoot was very stimulating for me, like a visceral reminder of the need for a personal vision, for a singular proposal. 

On the set, I had real joy in seeing him working so closely with Depardieu. Something of the poetic history of cinema was there, between the actor of Loulou and the author of Mommy. Depardieu was jubilant in playing this fruit and vegetable vendor who cannot read but has become the sultan of publishers, through pure commercialism. He is an actor of pure genius – you could see it in the looks that all these young actors were giving him. Seeing him so happy to act, to invent, gave us incredible energy. 

Finally, I would like to say a word about the great Jean-François Stévenin, my claqueur, whose presence on the set was essential to remind me that a film must remain an adventure, that one must not let oneself be fooled by the system, to risk everything and expect nothing, and to protect one’s flame, however modest it may be. His death overwhelms me. 

He would have been the first to pay tribute to André Marcon and Louis-Do de Lencquesaing and to all those who embody this bundle of destinies, this “Human Comedy.”

https://www.youtube.com/watch?v=6ltI1Zuar_g

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