Radu Jude on BAD LUCK BANGING OR LOONY PORN: “This was my idea — to clash these two types of obscenity, and to see that the one so-called obscenity in the porn video is nothing compared with what is around us, but that we don’t pay attention to.”
Internationally acclaimed Romanian writer-director Radu Jude’s daring new film BAD LUCK BANGING OR LOONY PORN, which we’ll screen February 1 at our Glendale, NoHo, Playhouse and Royal theaters followed by a streaming engagement beginning February 4 on Laemmle Virtual Cinema, follows Emi (Katia Pascariu), a schoolteacher who finds her reputation under attack after her personal sex tape is uploaded to the internet. Forced to meet the angry parents demanding her dismissal, Emi refuses to surrender. Jude begins the film with an excerpt of the tape and then proceeds with three loosely connected parts: Emi’s confrontational walk through Bucharest between COVID surges; then a playful essay on obscenities; all culminating, in the third part, in an incendiary comic confrontation between Emi and her students’ aggrieved parents. The final part is quite reminiscent of recent U.S. school board meetings but with sex substituting for arguments about COVID restrictions and the teaching of America’s racist history.
BAD LUCK BANGING is Romania’s submission to the Oscars for the Best International Feature prize and has enjoyed excellent critical response, as have earlier highlights from his oeuvre on our Laemmle Virtual Cinema platform (now playing but ending soon): AFERIM!, UPPERCASE PRINT and “I DO NOT CARE IF WE GO DOWN IN HISTORY AS BARBARIANS.”
Some praise for BAD LUCK BANGING:
“A fascinating snapshot of the here and now, an unusually direct example of a nimble, adventurous filmmaker embracing the difficulties of the moment. But it is also something more.” ~ Justin Chang, Los Angeles Times
“Wild. Audacious. An angry, funny film.” ~ Edgar Wright (director, Shaun of the Dead, One Night in Soho)
“A batshit farce. See is on a big screen with an audience to bask in their outrage.” ~ Alex Winter, actor-director, Zappa, Bill & Ted Face the Music
“An eyeball-slicing polemic by a bomb-throwing provocateur.” ~ Josh Kupecki, Austin Chronicle
“Amid so many earnest, forgettable COVID-era and COVID-acknowledging movies around the world, here’s one that truly goes for it.” ~ Michael Phillips, Chicago Tribune
Jude wrote about the origins of the film and its themes:
“The film first appeared out of long discussions with friends. On a few occasions we discussed real-life stories from Romania and other countries, of teachers being expelled from schools where they were teaching because of what they were doing in their private lives: live-cam sex chat or posting amateur porn recordings on the internet. The discussions were so heated, it made me think that although the topic seems trivial and shallow, there must be a lot more behind it if reactions to it are so powerful. Then I decided to make a film – so now I have the last word in front of my friends, they cannot come up with something like that.
“The film has three parts which engage each other in poetic ways – understanding “poetic” according to Malraux’s definition: “Without doubt all true poetry is irrational in that it substitutes, for the ‘established’ relation of things, a new system of relations.”
“While the film title is mostly self-explanatory, its subtitle, ‘a sketch for a popular film’, could benefit from an explanation. Malraux once noted that “Delacroix, though affirming the superiority of the finished painting over the sketch, kept many of his sketches, whose quality as works of art he considered equal to that of his best paintings.” The idea struck me as relevant and I decided to apply it in filmmaking and try to see what a film would look like if its form was left open, unfinished, like a sketch. And yes, “popular”, since I believe the film could be easy like a summer breeze and because of its tabloid-like topic. But it is not a real popular film. Only a sketch of a possible one.”
On shooting in COVID times:
“The first lockdown ended in Romania at the end of May and we were supposed to film in October and November. When we saw that the second wave of Covid-19 was coming (at the beginning of July), me and the producer Ada Solomon had to decide: either we stick to the plan (which meant also applying for extra funding), with the risk of postponing the shooting in case the crisis worsens, or we film sooner with the money we have. We opted for the latter and started to prepare the film. The number of cases was rising, so I had also to decide how to interact with people. I strongly believe that, as a director, you have a certain responsibility towards the cast and crew.
“When I was young, I really admired all the crazy shoots I read about: Way Down East, Aguirre, Apocalypse Now etc. I still admire them, but I am too weak: I try not to risk the life or health of anybody when it comes to shooting. I don’t think any film in the world is worth someone contracting even a common cold, and my bad films – even less. With these in mind, I did all the casting, and all the rehearsals on Zoom and decided to have the crew wearing masks. And also, even the cast. Firstly, because the film was supposed to be contemporary and the masks were part of our daily life and I wanted to capture this moment, to find the anthropological aspect of the mask-wearing. Secondly, because I cared about the health of the people involved. You know, many of them are in the film at my invitation. I was the host and I felt responsible. Most of the people agreed with these safety regulations. Some of them, more vulnerable, agreed to do the film only because I promised them that the rules of social distancing and protection will be severely respected. We all tested for Covid-19 before shooting and two times more.
“If you went down on the street during this time, the signs that remained — posters for concerts, empty restaurants, and so on and so forth — were already signs of a non-existent reality. Cinema has this possibility to capture things, to capture the signs of the time passing, to make a capsule of the moment in many ways.
“In the first shooting day, Ada Solomon, our producer, explained to everyone that wearing the mask is mandatory on set for the whole film, that we must change it every 4 hours (they were provided free by the production), that we have only sandwiches as catering (for obvious reasons). Everybody (literally: everybody) agreed. And most of us respected the rules, although it was exhausting, and wearing a mask in severe heat for 12 hours a day can be horrible. Then, there were some crew or cast members sometimes not respecting the rules, which made our shoot more challenging than it could have been. I am not against people who break the rules, on the contrary, if it involves only their bodies. I am against breaking the rules when you endanger or harm others. The great thing on a film set (or on my sets, anyway) is that everyone has the same rights as everyone else: the same working hours (apart from special situations, like a more time-consuming make-up etc.), the same food, the same accommodation or transport. So, it was quite disappointing to have a few people every day taking off the mask whenever they could. I see it as a lack of respect for their colleagues, a kind of “Fuck you, I don’t care about anyone else, I want to feel good even if I can infect you.” This sometimes made the atmosphere on the set tense, but that’s it. I felt relieved when the shooting ended, and we were all healthy.”
Themes
“What is obscene and how do we define it? We are used to acts which are much more obscene, in a way, than small acts like the one that set off the uproar we see in the film.
“This was my idea — to clash these two types of obscenity, and to see that the one so-called obscenity in the porn video is nothing compared with what is around us, but that we don’t pay attention to.
“The film tells a contemporary story, a small one, a little story. If history and politics are part of the film, that is because the story itself has a deeper meaning if we see it in a historical, societal and political context.
“Obscenity is the theme of this film and the viewers are constantly invited to compare the so- called obscenity of a banal amateur porn video with the obscenity around us and the obscenity we can find in recent history, whose traces are all around. So, the viewers should make this montage operation. Georges Didi Huberman wrote something very important regarding montage and it could apply to our film as well:
“Le montage sera précisément l’une des réponses fondamentales à ce problème de construction de l’historicité. Parce qu’il n’est pas orienté simplement, le montage échappe aux théologies, rend visibles les survivances, les anachronismes, les rencontres de temporalités contradictoires qui affectent chaque objet, chaque événement, chaque personne, chaque geste. Alors, l’historien renonce à raconter ‘une histoire’ mais, ce faisant, il réussit à montrer que l’histoire ne va pas sans toutes les compléxités du temps, toutes les strates de l’archéologie, tous les pointillés du destin.” *
* “Montage will be precisely one of the fundamental responses to this problem of constructing historicity. Because it is not oriented towards simplicity, Montage escapes theologies, and has the power to make visible the legacies, anachronisms, contradictory intersections of temporalities that affect each object, each event, each person, each movement. Thus, the historian renounces telling ‘a story’, but in doing so, succeeds in showing that history cannot be, without all of the complexities of time, all the archaeological strata, all of the perforated fragments of destiny.”